Cette loi vise d\u2019abord des femmes et doit aboutir \u00e0 les exclure du monde du travail.<\/p>\n
Nous sommes toutes des femmes voil\u00e9es<\/strong><\/p>\n Lors de son entretien t\u00e9l\u00e9vis\u00e9 du 28 mars dernier, Fran\u00e7ois Hollande a d\u00e9clar\u00e9 pr\u00e9voir une refonte l\u00e9gislative en vue du vote d\u2019une loi \u00e9tendant le champ de l\u2019interdiction des signes religieux dans certains lieux de travail \u00abd\u00e8s lors qu\u2019il y a contact avec les enfants\u00bb notamment \u00ab\u00a0les cr\u00e8ches associatives avec des financements publics\u00a0\u00bb.<\/p>\n Une telle loi, il faut le rappeler, serait contraire \u00e0 l\u2019esprit comme \u00e0 la lettre de la loi de 1905 que les pr\u00e9tendus d\u00e9fenseurs de la la\u00efcit\u00e9 ne cessent de bafouer. Elle constituerait une restriction des libert\u00e9s religieuses que cette loi garantit. Elle ouvre de fait la voie \u00e0 l\u2019interdiction du port du foulard musulman dans tous les \u00e9tablissements priv\u00e9s g\u00e9rant un service public et peut-\u00eatre m\u00eame, comme on l\u2019entend d\u00e9j\u00e0 \u00e9voquer, dans les universit\u00e9s.<\/p>\n On veut donc faire adopter une loi qui vise d\u2019abord les femmes, et devrait aboutir \u00e0 exclure les plus vuln\u00e9rables d\u2019entre elles du monde du travail et de l\u2019\u00e9ducation, comme si elles \u00e9taient de trop dans cette soci\u00e9t\u00e9. Une telle loi qui, sous pr\u00e9texte de prot\u00e9ger les enfants d\u2019on ne sait quelle contamination, veut soumettre des femmes \u00e0 la domination des tenants de la purification nationale, et les r\u00e9duire au ch\u00f4mage ou \u00e0 l\u2019invisibilit\u00e9, est une loi raciste. Elle ne peut avoir pour effet que d\u2019emp\u00eacher les femmes musulmanes de s\u2019affirmer dans le monde du travail ainsi que dans l\u2019espace public et politique, comme sujets et comme citoyennes et d\u2019exprimer librement leurs convictions, comme n\u2019importe quel-le citoyen-ne dans un pays d\u00e9mocratique. Contrairement \u00e0 ce que d\u00e9clarent tous ceux qui r\u00e9clament le vote d\u2019une telle loi, l\u2019espace public n\u2019est pas neutre. Il est le lieu de d\u00e9ploiement de la diversit\u00e9 des appartenances, des cultures, des coutumes, des convictions, des histoires individuelles et collectives. En cherchant \u00e0 le neutraliser on nie cette diversit\u00e9, et on vise \u00e0 imposer \u00e0 tous une culture uniformis\u00e9e et totalisante. Si elle \u00e9tait vot\u00e9e, la loi annonc\u00e9e par Fran\u00e7ois Hollande aboutirait \u00e0 abolir la libert\u00e9 de conscience et d\u2019expression garantie par nos lois et les conventions internationales, \u00e0 masquer la diversit\u00e9 et \u00e0 renoncer \u00e0 un v\u00e9ritable vivre ensemble, qui implique de vivre et d\u2019agir avec nos diff\u00e9rences, et non en les occultant. Elle aurait pour cons\u00e9quence un nouvel enfermement des femmes musulmanes que l\u2019on confinerait dans leurs cuisines et dans leurs ghettos, et leur exclusion de l\u2019espace public et du monde du travail, alors m\u00eame qu\u2019elles aspirent \u00e0 s\u2019investir pleinement dans la vie collective.<\/p>\n Nous femmes qui vivons en France, quelles que soient nos appartenances et nos convictions, refusons le contr\u00f4le de nos v\u00eatements qui est une des formes classiques du contr\u00f4le sexiste de nos corps, et que le patriarcat a toujours voulu exercer sur nous. L\u2019imposition d\u2019un code vestimentaire quel qu\u2019il soit, qu\u2019il s\u2019agisse d\u2019interdire le port du voile ou de le rendre obligatoire, est une forme de violence, et nous la d\u00e9non\u00e7ons comme telle. Notre corps nous appartient, et le choix de nos v\u00eatements \u00e9galement. Nous revendiquons aussi l\u2019acc\u00e8s au travail pour toutes les femmes, comme nous revendiquons l\u2019\u00e9galit\u00e9 de salaire entre hommes et femmes. Nous nous opposons avec la plus grande fermet\u00e9 au vote d\u2019une loi sexiste et raciste, et nous appelons l\u2019opinion publique \u00e0 se mobiliser contre son adoption.<\/p>\n \u2014\u2014\u2014<\/p>\n We Are All Veiled Women<\/p>\n During his televised interview on March 28, 2013, Fran\u00e7ois Hollande declared that he was planning a legislative move to pass a new law that would extend France\u2019s legal prohibition of religious signs in workplaces \u00ab where ever there is contact with children, \u00bb notably \u00ab non-profit day care centers that benefit from State finances. \u00bb<\/p>\n Such a law, we need to recall, would be counter to the spirit and the letter of France\u2019s 1905 law that those with pretensions to defending la\u00efcit\u00e9 <\/em>(French secularism) continually flout. Such a new law would constitute a restriction of religious freedoms that the 1905 law guarantees. It would open the way for outlawing the Muslim scarf in all private establishments that provide public service and possibly also, as we\u2019re already hearing it suggested, in the universities.<\/p>\n This new legislative move, then, is about a desire to adopt a law that targets women first, and which would culminate in excluding the most vulnerable women from the workplace and education, as though they don\u2019t even belong in this society. Such a new law would be racist for it would, under the guise of protecting children from some sort of imagined contamination, subject women to domination by proponents of national purification and reduce their conditions to unemployment or invisibility. The law could only have the effect of preventing Muslim women from affirming themselves in the workplace and in public and political space as subjects and as citizens and from freely expressing their beliefs like any other citizen in a democratic country. Contrary to what those who seek the vote of such a law declare, the public space is not neutral. It is a site of a range of diversity, belongings, cultures, customs, convictions and beliefs, and individual and collective histories. To seek to neutralize public space is to negate its diversity and to aim to impose a uniformized and totalized culture upon all subjects in it. If passed, the law announced by Fran\u00e7ois Hollande would lead to the abolition of freedom of conscience and expression guaranteed by French laws and by international conventions. It would mask diversity and renounce the idea of really living together which means living and acting together with differences and not concealing them. The law\u2019s result would be to newly confine Muslim women in their kitchens and in their ghettos, and to exclude them from the public sphere and the paid workplace, even though they aspire to become fully involved in public collective life.<\/p>\n We women, regardless of our affiliations, convictions and beliefs, refuse control of our clothing, for it is one of the classic forms of sexist control of our bodies and one that patriarchy has always wanted to force upon us. The imposition of any dress code whatsoever, whether it involves prohibiting the veil or making wearing it mandatory, is a form of violence and we condemn it as such. Our bodies belong to us and our choice of clothing too. We also demand access to employment for all women, just as we demand equal pay between men and women. We very strongly oppose passing such a sexist and racist law, and we urge the public to mobilize against its adoption.<\/p>\n Premi\u00e8res signataires :\u00a0<\/strong><\/p>\n – Paola Bacchetta, Associate Professor of Gender & Women\u2019s Studies, University of California, Berkeley \u2013 Louiza Belhamici, Collectif F\u00e9ministe pour l\u2019\u00e9galit\u00e9 (CFPE) \u2013 Ismahane Chouder, Formatrice en \u00e9cole de journalisme \u2013 Pr\u00e9sidente du Collectif F\u00e9ministes Pour l\u2019Egalit\u00e9 \u2013 Sonia Dayan-Herzbrun, Sociologue, Professeure \u00e9m\u00e9rite \u00e0 l\u2019Universit\u00e9 Paris Diderot \u2013 Mich\u00e8le Sibony, Professeur de fran\u00e7ais<\/p>\n \u00a0<\/strong><\/strong><\/p>\n France :<\/strong><\/p>\n – Alice Diop, R\u00e9alisatrice \u2013 Eleni Varikas, Philosophe, Professeure \u00e9m\u00e9rite \u00e0 l\u2019Universit\u00e9 Paris 8<\/p>\n – Sylvie Tissot, Professeure de sciences politiques (Universit\u00e9 Paris 8), \u2013 Rokhaya Diallo, Chroniqueuse TV, auteure \u2013 Jacqueline Lecorre, M\u00e9decin \u2013 Valentine Zuber, Historienne, Ma\u00eetre de conf\u00e9rences \u00e0 Ecole Pratique des Hautes Etudes, chaire de \u00ab\u00a0Sociologie des religions et de la la\u00efcit\u00e9\u00a0\u00bb \u2013 Fran\u00e7oise Lorcerie, Chercheuse CNRS \u2013 Nawel Gafsia, Avocate \u2013 Marielle Debos, Sociologue, Ma\u00eetresse de conf\u00e9rences \u00e0 l\u2019Universit\u00e9 Paris X-Nanterre \u2013 Nathalie Doll\u00e9, journaliste \u2013 Marie-Laure Bousquet, retrait\u00e9e de l\u2019Education nationale \u2013 Zahra Ali, doctorante en sociologie \u00e0 l\u2019EHESS et \u00e0 l\u2019IFPO \u2013 Anouk Guin\u00e9, Ma\u00eetre de Conf\u00e9rences, Facult\u00e9 des Affaires Internationales, Universit\u00e9 du Havre \u2013 Armelle Andro, enseignante-chercheuse, Universit\u00e9 de Paris 1 \u2013 Nasima Moujoud, Anthropologue, Ma\u00eetresse de Conf\u00e9rences \u00e0 l\u2019Universit\u00e9 Grenoble 2 \u2013 Monique Crinon, philosophe \u2013 Houria Bouteldja, Parti des Indig\u00e8nes de la R\u00e9publique (PIR) \u2013 Catherine Achin, Professeure de Sciences Politiques, Universit\u00e9 Paris 12 \u2013 Laure Bereni, Sociologue, CNRS \u2013 Rada Ivekovic, Philosophe et indianiste \u2013 Marguerite Rollinde, Ing\u00e9nieure, Universit\u00e9 Paris 8 \u2013 Isabelle Clair, Sociologue CNRS \u2013 Cornelia M\u00f6ser, Sociologue CNRS \u2013 Rosemarie Lagrave, Sociologue, Directrice d\u2019\u00e9tudes \u00e0 l\u2019EHESS \u2013 Lisbeth Sal, Gauche Anticapitaliste \u2013 Nicole Gabriel, Germaniste, Ma\u00eetre de conf\u00e9rences, Universit\u00e9 Paris Diderot \u2013 Hela Yousfi, Ma\u00eetre de conf\u00e9rences, Universit\u00e9 Paris-Dauphine \u2013 Hourya Bentouhami, Philosophe, Universit\u00e9 Toulouse 2<\/p>\n – Rita Bassil-El Ramy, \u00c9crivaine et journaliste \u2013 H\u00e9l\u00e8ne Jaff\u00e9 , M\u00e9decin \u2013 Val\u00e9rie Lowit, Ing\u00e9nieur, Universit\u00e9 Paris-Diderot \u2013 Marina Da Silva, Journaliste \u2013 Tassadit Yacine, Anthropologue, Directrice d\u2019\u00e9tudes \u00e0 l\u2019EHESS \u2013 Estelle Ferrar\u00e8se, Politologue, Professeur \u00e0 l\u2019Universit\u00e9 de Strasbourg \u2013 Virginie Descoutures, Soniologue, INED \u2013 Martine Gillet, Chercheure, Institut fran\u00e7ais de Beyrouth \u2013 Karine Parrot, Professeure de droit \u00e0 l\u2019Universit\u00e9 de Cergy Pontoise \u2013 Fran\u00e7oise Vibert-Guigue, \u00c9ditrice \u2013 Marie-Th\u00e9r\u00e8se Atallah, Maire adjointe de Paris 14\u00b0 \u2013 Jo\u00eblle Marelli, Traductrice et philosophe, Coll\u00e8ge International de Philosophie \u2013 Micheline Ferran, Juriste \u2013 Am\u00e9lie Le Renard, Sociologue, CNRS \u2013 Nacira Gu\u00e9nif, Sociologue, Ma\u00eetre de conf\u00e9rences \u00e0 l\u2019Universit\u00e9 Paris 13 \u2013 Alima Boumedienne, Juriste \u2013 Samia Chala, R\u00e9alisatrice \u2013 Christine Delphy, Sociologue, CNRS \u2013 Marie-Elisabeth Handman, Anthropologue, EHESS -Elsa Dorlin, Philosophe, Professeure \u00e0 l\u2019Universit\u00e9 Paris 8 \u2013 Evelyne Accad, \u00c9crivaine \u2013 Catherine Samary, Economiste, Universit\u00e9 Paris Dauphine \u2013 Dominique Fougeyrollas, Sociologue, CNRS \u2013 Genevi\u00e8ve Sellier, Professeure, Universit\u00e9 Bordeaux 3 \u2013 Aur\u00e9lie Damamme, Sociologue, Ma\u00eetre de conf\u00e9rences \u00e0 l\u2019Universit\u00e9 Paris 8 \u2013 Sabrina Boussekine, Responsable d\u2019un centre social \u2013 Stella Magliani-Belkacem, Editrice \u2013 Rojda Alac, Chercheuse en anthropologie<\/p>\n \u00a0<\/strong><\/strong><\/p>\n Signataires internationales :<\/strong><\/p>\n -Angela Davis, \u00a0Professor Emeritus, History of Consciousness Program, former Director of Feminist Studies, University of California, Santa Cruz, and public intellectual -Gina Dent, Associate Professor and Chair, Feminist Studies, University of California, Santa Cruz -Amel Ben Said, m\u00e9decin, Tunis \u2013 Rabab Ibrahim Abdulhadi, Associate Professor of Ethnic Studies\/Race and Resistance Studies, College of Ethnic Studies, San Francisco State University \u2013 Fatima El-Tayeb, Associate Professor, Department of Literature and Ethnic Studies, UC San Diego \u2013 Norma Alarcon, Professor Emeritus, Gender and Women\u2019s Studies and Ethnic Studies, University of California, Berkeley, USA \u2013 Amina Wadud, Visiting Professor, Starr King School for the Ministry, Graduate Theological Union, Berkeley, CA. -Pat Zavella, Professor, Latin American and Latino Studies, University of California, Santa Cruz -Grace Kyungwon Hong, Associate Professor, Department of Gender Studies and Department of Asian American Studies, \u00a0University of California, Los Angeles \u2013 Ghazala Anwar, Associate Professor of Islamic Studies, Starr King School for the Ministry, Graduate Theological Union, Berkeley, CA, USA \u2013 Dr. Ewa Majewska, Instytut Kultury, UJ, Krak\u00f3w, Polska (Poland) \u2013 Anne Bitsch, Center for Gender Research, University of Oslo, Norway \u2013 Dina Siddiqi, Professor, Anthropology, Brac University, Bangladesh \u2013 Piya Chatterjee, Professor, Gender and Women\u2019s Studies, Scripps College, USA \u2013 Huma Dar, Lecturer, Ethnic Studies, University of California, Berkeley, USA \u2013 Pat Hilden, Emeritus Professor, Ethnic Studies, University of California, Berkeley, USA –Sokari Ekine<\/a>, UK\/Nigeria \u2013 Carmen Rial, Professor, Universidade Federal de Santa Catarina (UFSC), Florian\u00f3polis, Brazil \u2013 Sarra Kacem, \u00e9tudiante, Tunisie \u2013 Noura Hasni, agricultrice, Tunisie \u2013 Amel Messaadi; commer\u00e7ante; Tunisie \u2013 Francirosy Campos, antrop\u00f3logo, universidade de S\u00e3o Paulo \u2013 Inshah Malik, CCP&PT, School of International studies, JNU, India \u2013 Jane Anna Gordon, Philosopher, President of the Caribbean Philosophical<\/p>\n Association \u2013 Joan W. Scott, Professor of Social Science, Institute for Advanced Study Princeton, NJ USA. –Anne-Lise Francois<\/a>, Associate Professor, Departments of English and Comparative Literature at the University of California, Berkeley, USA \u2013 Yolanda Cohen, Professor, Anthropology, Vice-Provost, University of California, Riverside, USA \u2013 Greta Gober, Guest Researcher, Centre for Gender Research, University of Oslo \u2013 Soniya Amin, Businesswoman, Kashmir \u2013 Roshanak Kheshti, Ethnic Studies, University of California, San Diego, USA \u2013 Sara Cassetti, San Diego, USA \u2013 Ather Zia, Department of Anthropology, University of California, Irvine, USA \u2013 Johanna Rothe, History of Consciousness and Feminist Studies, University of California, Santa Cruz, USA \u2013 Julie Michelle Klinger, Department of Geography, University of California, Berkeley, USA \u2013 Tala Khanmalek, Graduate Student, Ethnic Studies, University of California, Berkeley, USA \u2013 Juana Mar\u00eda Rodr\u00edguez, Professor, Gender and Women\u2019s Studies Department, University of California, Berkeley, USA \u2013 Annie Isabel Fukushima, Visiting Lecturer, American Studies, Scripps College, USA \u2013 Maylei Blackwell, Associate Professor of Chicana and Chicano Studies, University of California, Los Angeles, USA \u2013 Ashraf Zahedi, Visiting Scholar at Center for Middle East Studies, University of California, Santa Barbara, USA. \u2013 Laura Fantone, Lecturer, Gender and Women\u2019s Studies, University of California, Berkeley, USA \u2013 Rebecca Mary Trachsel, Bookseller and Homemaker, Switzerland \u2013 Ilaria Giglioli, graduate student, University of California, Berkeley \u2013 Kathleen S. Yep, Associate Professor, Asian American Studies, Claremont Colleges, Claremont, California, USA \u2013 Burooj Ghani, Graduate Student, Uni G\u00f6ttingen, Germany \u2013 Barnita Bagchi, Department of Modern Languages at Utrecht University \u2013 Mayanthi L. Fernando, Assistant Professor of Anthropology, University of California at Santa Cruz \u2013 Joyce Zonana, Associate Professor of English at Borough of Manhattan Community, \u2013 Sholeh Shahrokhi Department of History & Anthropology, Butler University, Indianapolis, USA \u2013 Inshah Malik, CCP&PT, School of International Studies, JNU, India \u2013 Aneela Reyaz, Banking Associate, Kashmir \u2013 Gauhar Siraj, Munich Polo, Businessman, New Delhi, India. \u2013 Shaheena Parveen, Research Student, Department of Psychology, Jamia Millia Islamia, New Delhi, India. \u00a0– Farhana Jan, lawyer, Sopore, Kashmir \u2013 Tanveer Ahmad, MSW, UK \u2013 Sayani Sinha Roy, Journalist, New Delhi \u2013 Valeria Argiolas, Langues O, INALCO<\/p>\n Cette loi vise d\u2019abord des femmes et doit aboutir \u00e0 les exclure du monde du travail. Nous sommes toutes des femmes voil\u00e9es<\/p>\n","protected":false},"author":1,"featured_media":405,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22,25,36,4,20,18,28],"tags":[],"class_list":["post-404","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-emploi","category-enseignement","category-europe","category-islamophobie","category-logement","category-resistance-bruxelles","category-racismes"],"_links":{"self":[{"href":"https:\/\/bruxelles-pantheres.be\/index.php?rest_route=\/wp\/v2\/posts\/404","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bruxelles-pantheres.be\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bruxelles-pantheres.be\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bruxelles-pantheres.be\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bruxelles-pantheres.be\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=404"}],"version-history":[{"count":1,"href":"https:\/\/bruxelles-pantheres.be\/index.php?rest_route=\/wp\/v2\/posts\/404\/revisions"}],"predecessor-version":[{"id":406,"href":"https:\/\/bruxelles-pantheres.be\/index.php?rest_route=\/wp\/v2\/posts\/404\/revisions\/406"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bruxelles-pantheres.be\/index.php?rest_route=\/wp\/v2\/media\/405"}],"wp:attachment":[{"href":"https:\/\/bruxelles-pantheres.be\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=404"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bruxelles-pantheres.be\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=404"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bruxelles-pantheres.be\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=404"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u00c9GALIT\u00c9 soutient activement cette initiative et invite ses membres et sympathisant-e-s \u00e0 signer \u2026<\/h3>\n
Signez et invitez vos amis \u00e0 signer aussi !<\/h3>\n
Signez l\u2019appel <\/a><\/h1>\n","protected":false},"excerpt":{"rendered":"